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The Heirs of Rome

 

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Coin of Theodoric the Great, King of the Ostrogoths in Italy.

 

By the time of the official political “fall” of the western roman empire in 476 AD with the removal of teenage emperor Romulus Augustus by Germanic general Odoacer, western Europe was a mosaic of so-called successor states led by “barbarian” kings and leaders. In this essay, I will focus on the successors I consider the most successful. But first, we must clarify what is meant by the term ‘successful successor state’. As an Italian, I believe that success in late antique and the early middle ages is shown through: political stability, military might, the presence of a central authority with administrative and military branches, territorial control and expansion, achievements in the arts, as well as the willingness to adopt roman cultural traits as the base for further reforms and development.

We often consider the political disintegration of the western roman empire as the end of what we think to be the classical period. Most evidence points to the contrary however, as the so-called “barbarians” that took positions of power inside the imperial bureaucracy became heads of successor states and tried to perpetuate the western roman empire. Most probably, the average roman citizen after 476 AD would not have noticed any changes in his or her daily life, despite now being ruled by a “barbarian” king. Proof of this is the consular ivory diptych depicting Manlius Boethius, father of the famous philosopher Severinus Boethius, shown after 476 AD as a man of high social status who was able to remain in a position of power even after the fall of the western roman empire in 476 AD.

Among the many successor groups of the western roman empire, I believe the Goths were one of the most successful. Both the Visigoths and the Ostrogoths, respectively western and eastern Goths, had military and commercial contacts with the Romans for centuries and seem to have had some level of admiration for their culture, as they were the most ‘romanized’ of the “barbarian” groups. This can be seen even today, as Theodoric’s capital, Ravenna, shows his attempt at reproducing late roman and classical forms of art and architecture. Ravenna was to be modeled after Constantinople, as Theodoric had been raised there. His city also took from Rome, in particular his mausoleum, which imitates the classical tombs of the emperors Augustus and Hadrian. Another example is the Basilica of Sant’Apollinare Nuovo in the city of Ravenna, the palatine chapel of king Theodoric, built on the model of the roman civil basilica. Its mosaics on a golden background emulate eastern roman styles.

During the 4th century AD, the Goths’ conversion to Arian Christianity, aided by Bishop Wulfila’s translation of the bible into Gothic, constituted a clear attempt of an immigrant group to better integrate into roman society, although Aryanism was later deemed a heresy at the council of Nicaea in 325 AD. Their adoption of Arian Christianity presented a great obstacle to the successful amalgamation of Nicene Romans and Arian Goths under the rule of Theodoric in Italy, which would have otherwise been entirely successful.

Theorodoric’s respect and admiration for senatorial elites as well as roman civilization and administration reflects itself in the Ostrogothic administration of his kingdom, which was modeled on its roman counterpart. While military power remained in the hands of the Goths, he left the administration to the senatorial elite, as a sign of admiration for their experience and political shrewdness. He also kept some positions of courtly bureaucracy and power that were directly inherited from the late roman state, such as the office of quaestor sacri palatii, held by Aurelius Cassiodorus and that of magister officiorum, held by Severinus Boethius, author of De consolatione philosophae. Based upon our earlier definition of what constitutes a successful successor state, it is clear the Goths should be seen as successful because they had the ability to adapt and integrate the imperial roman administrative machine to their tribal reality, turning gothic kings from purely military leaders into heads of state with authority over both the administrative and military branches of their reigns.

In terms of political stability however, the Goths lacked continuity as they were often on the move, first on the Danube frontier, then in Moesia, Aquitania Secunda, Italy and finally Spain. These repeated migrations is where their success becomes blighted.

The Goths were to also find success though in the realm of law. The reign of king Chindasuinth saw the compilation of the Liber Iudiciorum, later expanded by his son king Recceswinth in 654 AD, based on the work of past great legislators, such as emperor Justinian and Theodosius II. The main innovations of this code were that women were allowed to inherit land and title, and dispose of their properties independently from their husband’s consent. In his Etymologiae, a monumental collection of general knowledge and etymology, Saint Isidore of Sevilla, although not a Goth himself, shows that visigothic Spain was not a brutish and “barbaric” land, but a culturally flourishing one.

In the field of numismatics, Theodoric the Great, tried to heavily imitate late roman coinage and their characteristic abstract representations while introducing some Germanic elements such as the moustache. During the middle ages, the main Visigoth mints were located in Gaul and in the Iberian peninsula. Visigoths minted mostly solidii and tremissis, two coins which were popular during the late roman era.

The Vandals are another Germanic group that can be considered successful within our construct. Beginning in 429 AD, they were able to establish a relatively stable kingdom in North Africa thanks to the leadership of King Geiseric, a politically able and intrepid leader. Their military prowess showed in their victories against the multiple roman attempts at regaining North Africa, such as that of eastern roman general Basiliscus in 468 AD. The Vandals were successful in developing advanced military tactics, as demonstrated by their use of fireships against the Roman fleet in Cap Bon, Tunisia. They went as far as sacking Rome in 455 AD, when led by Geiseric, who did not burn the city or slaughter its inhabitants due to his promise to Pope Leo I.

Like the Goths, the Vandals also minted their own coinage which was heavily inspired by late roman numismatics.

The Vandals are usually disparaged because of their perceived brutality, of which little historical proof exists. Modern historians however consider them as perpetuators of roman values and culture. I believe the Vandals were not as successful as the Goths or the Franks as their kingdom was brief and ended when North Africa was regained in the 6th century by Belisarius, with very limited resources and manpower.

The transition from a tribal system to some form of centralized government was also a unique skill of the Franks, another Germanic people who were first reunited under King Clovis I and had significant exposure to the roman world.

In terms of territorial control, the Franks came to rule most of central Europe with their sphere of influence extending to northern Italy and the Iberian peninsula under Charlemagne. However, this large territory was divided among Charlemagne successors by the treaty of Vedun in 843 AD, reducing the opportunity for a centralized government and undermining Frankish political stability and unity.

Unlike the Goths who were Arians, the Franks converted to Nicene Christianity with the conversion of King Clovis I on December 24th 496 AD. The king’s conversion to Nicene Christianity and alliance with the church constituted an attempt to align himself with the great Christian emperors of Rome, and the future basis for the empire of Charlemagne. Frankish leaders allied themselves with the personnel of the catholic Church in order to better control their lands as well as influence the political and social spheres of the empire.

In fact, the Frankish kingdom under the Merovingian dynasty paved the way for the establishment of the Holy Roman Empire, a Germanic attempt at reestablishing some level of universal authority over Western Europe. The Franks were also able to demonstrate significant military strength, defeating Islamic forces at the Battle of Tours in 732 AD thanks to the leadership of Charles Martell, mayor of the palace under the Merovingian dynasty.

Even more than under the Merovingian dynasty, the reign of Charlemagne brought about a period of flourishing cultural activity called “Carolingian Renaissance”. This cultural renaissance was characterized by the restoration, preservation and emulation of ancient and classical texts and artistic canons by scholars and clergymen of the time, pointing in the direction of the renovatio imperii that saw Charlemagne as the restorer of imperial roman authority in Western Europe. In particular, illuminated manuscripts made mostly by clergymen, such as the “Godescalc Gospels”, can be recognized as works of particular artistic and cultural significance. Another relevant cultural innovation was the introduction of the Carolingian minuscule, a clear script promoted by Charlemagne between the 8th and 9th century AD. This script provided a standardized writing style which facilitated reading and comprehension of medieval Latin throughout Europe. During his reign, Charlemagne also promoted better education for clergymen as they played a relevant role in the administration of the Carolingian empire. The reign of Clovis I, saw the compilation of the Frankish legal code around 500 AD. Unlike the Visigothic legal code, the Frankish one displayed little Roman influence. However, it nonetheless represents an important attempt to regulate life in the Frankish kingdom and, most importantly, constitutes a transition from early Germanic laws, which were oral compilations of custom, to written statutes.

In my opinion, the Goths can be considered as a worthy successor state to the western roman empire. Their close interaction with the Romans within the lands they occupied shows a strong willingness to amalgamate with them. This may have been related to the fact that they conquered coastal territories such as Italy and Spain which were the heart of the old roman world. Their conversion to Aryan Christianity was also a way to integrate themselves into the empire in the 4th century, as the empire was almost fully converted to Christianity, with the eastern roman empire having an Arian emperor, Valens. The Goths also had the cunning and perhaps the luck, to keep the roman senatorial elites in a position of power, taking advantage of their administrative skills and keeping them in line. Unlike the Goths, the Vandals did not experience the same cultural development, as their reign was relatively brief, despite occupying the most fertile lands of the old roman empire. The Franks however do rival the Goths as the most successful successor group of the western roman empire. While the Franks developed a form of centralized government under Clovis I, their interaction with the Roman world at that time was relatively marginal. In terms of religion, the Franks made a more forward looking decision than the Goths, as they converted immediately to Nicene Christianity bypassing all other heresies. As for political longevity, the Franks outlasted all other Germanic groups as they formed the nucleus of what was to become the Holy Roman Empire. Finally, the Franks were also able to demonstrate the greatest military proficiency of all of the successor states, through their halting of the Arab advance into western Europe and the defeat of the Lombards under Charlemagne, while the Visigothic kingdoms fell prey to the Arab push and Ostrogoth Italy became prey to the armies of Constantinople. Although the Franks appear to be the most successful state in terms of prowess, longevity, and cultural achievements, I nonetheless believe the Goths had a symbiotic relationship with the roman world that the Franks never had, and are thus a more direct successor state to the western roman empire.

 

 

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Late Roman Coin Collection of the Kunsthistorischesmuseum

The Coin Collection of the Kusnthistorischesmuseum in Vienna, Austria is one of the five largest and most important coin collections in the world. Its Münzkabinett owns over half a million objects which make it one of the largest collections of its kind, and it can be traced back until the 16th century. Most of the coins and medallions listed below are part of a special collection of the highest-carat gold pieces from the Vienna Coin Cabinet once-imperial collection. Many of the objects on display were honorific gifts to the emperor or were targeted acquisitions for the imperial collection.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Golden coin of Emperor Constantine the Great, a valiant general and the man responsible for the Edict of Toleration emanated in Milan in 313 AD.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Coin of Philip the Arab, one of the innumerable military emperors of the 3rd century AD.

 

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Coin of Eastern roman Emperor Theodosius II, author of the Codex Theodosianus, a compilation of general laws and edicts.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Medallion depicting emperor Constantius II, middle child of Constantine I and Fausta. Constantius is often underrated as a leader despite having successfully defended the Empire’s frontiers on various occasions.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Medallion of emperor Valentinian the Great. Soldier emperor, cultured man, excellent strategist and good administrator, Valentinian was one of the last strong political figures of the roman West.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Huge gold coin depicting the brother emperors, Valentinian the Great and Valens. Valentinian died of a stroke in 375 AD, in modern day Hungary. His brother Valens died in battle in 378 AD near Adrianople, modern day Edirne.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Splendid gold medallion depicting Eastern roman emperor Valens. According to Ammianus Marcellinus, Valens was a good looking man of medium height and with olive skin.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Another beautiful medallion of Valens. The emperor sternly defended the arian christian cause. Ammianus Marcellinus tells us that he was an extremely loyal friend.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Yet another medallion of Valens. Valens was the son of Gratian the Elder, a prominent military commander.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Guess who this is? That’s right, it’s our pal Valens. I think it’s safe to say he enjoyed being portrayed.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Valens my friend, how many times have I told you? Don’t be too narcissistic! The guy never listened…

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Medallion of Valens. The emperor began his career as a Protector Domesticus and was then elevated to the throne by his brother Valentinian I.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Amazing medallion of Constantine I, the emperor who built the city of Constantinople, modern day Instanbul.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Coin of emperor Constantine I, founder of the original Saint Peter’s basilica in Rome.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

 Coin of Valentinian I, a legend of the Late Roman Era.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

 

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Coin of emperor Julian, also called “The Apostate”. He tried to revive the pagan cults in the mostly Christian roman empire.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Golden coin of Constans I, represented holding  a globe which symbolyzes power.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

 Coin of a byzantine emperor holding a cross.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Silver coin of emperor Constantine I, known as “Trachala” for his big neck.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Silver coin of Constantius II, wearing the imperial diadem.

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Wien, Kunsthistorischesmuseum, Münzkabinett. 

Coin of Constantius II, the man who ordered the execution of Caesar Gallus.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Coin representing Valentinian and Valens seated on the throne. Barbarians or slaves are prostrating beneath them.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Golden solidus depicting Constantius II among his soldiers and officers.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Amazing and rare big medallion depicting emperor Valens on horseback.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Coin depicting emperors Carus and Carinus, military emperors of the 3rd century AD.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Golden bar which, on the left, depicts three emperors: Theodosius I, Valentinian II and Arcadius.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Golden bar issued by Theodosius I.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Coin of Constans I, youngest son of Constantine I.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Coin of emperor Maximian, soldier emperor and collegue of Diocletian. He is often portrayed as a violent and cruel man, especially by Christians. His real character was probably different, we will never know.

Giustina: A Late Roman Empress

Giustina was born in Picenum, Italy to Giusto, the governor of the city under the emperor Constantius II. She was famously beautiful and ambitious, marrying the usurper Magnus Magnentius, a commander of the Ioviani and HerculianiAfter his suicide in 353 AD, Giustina became the second wife of emperor Valentinian I, a man of complex personality and great military prowess. According to legend, Valentinian’s first wife, Marina Severa, was the one who, being struck by Giustina’s beauty, presented her to the emperor. She gave Valentinian a son, Valentinian II, and became the stepmother of the emperor’s first son Gratian. During Gratian’s reign, Giustina lived in Sirmium, Pannonia. As most Roman empresses, she wore elaborate jewels, sported eccentric hairstyles and long, rich earrings. When her son Valentinian II came to power at the age of four, Giustina ruled in his name, showing the full extent of her ambition and strong personality. Being a fervent Arian Christian, Giustina ferociously opposed the powerful and influential bishop of Milan, Ambrose who was a Nicean Christian. Giustina died in 387 AD while traveling. Lacking her protection, her son Valentinian II was assassinated soon after. Giustina demonstrated an impressive personality, able to control the political scene at court even when the odds were stacked against her. With her legendary beauty, she enchanted the late Roman courtiers while also dominating them with her iron personality.

The Last of The Romans

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Famous portrait of the Tetrarchic emperors. The first tetrarchs were Diocletian, Maximian, Galerius and Constantius Chlorus. Venice.

Emperor Majorian was born around the year 420 AD. Coming from a prominent military family, Majorian served as an officer under the Magister Militum Flavius Aetius, a very able commander. Majorian lived in a violent epoch in which most of the western Roman Empire was flooded by germanic tribes or dismembered by civil strife and economic collapse. The professional legions, the traditional core of the Roman army, were disintegrating and increasingly replaced by germanic warriors. The empire was led by Valentinian III, an ineffective emperor, mostly concerned with issues arising from the rapidly growing Christian church. Under Aetius, Majorian distinguished himself as a cavalry tribune against the Franks of King Chlodius. On June 20th 451 AD, the armies of Aetius clashed with the Huns and their allies, led by King Attila, on the plains of Chalons en Champagne in Gaul, modern day France. The Romans, aided by the Visigoths of King Torrismund, were victorious and Majorian managed to survive the bloody battle. In 454 AD, however, Majorian’s commander Aetius was brutally assassinated by emperor Valentinian III in Ravenna, Italy which had become the fortified capital of the western empire. 

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Coin of emperor Valentinian III depicted with spear and shield.

One year later, Valentinian himself was hacked to pieces by two gothic soldiers loyal to Aetius in the Campus Martius in Rome. The western empire was in disarray. The two most important men of the empire had been killed, and inevitably, a power vacuum soon followed, causing a calamitous situation in ancient Rome. First, a roman aristocrat by the name of Petronius Maximus was elevated to the imperial throne, though his reign lasted just sixty days. The gaul Avitus replaced him, and managed to hold onto power for fifteen months. He was ultimately deposed, however, by Majorian and by his germanic coconspirator, Ricimer. Majorian was subsequently proclaimed emperor by the troops in 457 AD. During his reign, Majorian successfully defended Italy from foreign threats, strengthened the army by recruiting german warriors, and reconquered Gaul with the use of arms and diplomacy. He failed, however, to recapture Northern Africa, which had been previously conquered by the Vandals, as his fleet was destroyed by traitors near Elche, Spain. 

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Coin of emperor Majorian depicted with full military regalia, Arles.

Apart from being a great soldier, Majoran was also a cultured man and an admirer of philosopher emperor Marcus Aurelius. Majorian was also a stern legislator as he wrote the Novellae Maiorani, a collection of general laws. The emperor minted coins in gold, silver and bronze and was often depicted with a helmet in order to show his military background. He tried to cooperate with the senatorial elites by involving them in civil administration. He also had a keen interest in safeguarding public monuments which were suffering from looting. The successful reign of Majorian ended when his germanic Magister Militum, Ricimer, betrayed him. Ricimer met the emperor  with a band of troops near Tortona and arrested him. Majorian was deposed and on August 7th 461 AD, and was beheaded near the river Iria, in the Italian province of Liguria. Majorian can be considered the last truly successful western emperor as he was a keen reformer and an able military leader, truly deserving, in my opinion, the title of Last of the Romans.

 

 

A New Era of Portraiture

In the portraits of Costantine, we see evidence of new and traditional styles when depicting the face of the emperor.

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Coins of emperor Constantine the Great. Credit to Fortunato Zampolini.
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Coins of emperor Constantine the Great. Credit to Fortunato Zampolini

On the one hand, Costantine is clean shaven, similar in style to the portraits of emperor Trajan but unlike portraits of 3rd century emperor Probus. He is portrayed with an imperial diadem in his hair, similar to that of an oriental King. Costantine is also portrayed with exceptionally large eyes, which perhaps symbolize divine inspiration or strenght of character.

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Coin of military emperor Probus. Credit to Fortunato Zampolini

On the other hand, the way Probus is depicted provides an example of how 3rd century military emperors were usually portrayed: bearded, with short military hair and crowned. 

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