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The Brother Emperors

Valentinian I “the Great” is an extremely fascinating character.

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Coin of brother emperors Valentinian I and Valens. Wien, Kunsthistorischesmuseum, Münzkabinett. Photo credit to Adriano Zampolini.

A man mostly forgotten by history, Valentinian was a great military strategist and was prone to incredible bursts of anger. According to Ammianus Marcellinus, he was good looking, loved sober elegance, had good memory, was envious of other successful individuals, disliked the rich and the shy, being one himself and used to impose rigorous discipline on soldiers. However, underneath the harsh military exterior and the wrathful temper, he did have an extremely sensitive side, full of empathy and passion.

When he was acclaimed Emperor by the troops and the imperial Council on February 26th 364 AD, Valentinian was already an experienced military officer who had served both on the Rhine and in Mesopotamia, where he was promoted tribune of the elite Scutarii regiment. He was insecure, however, about the stability of his future reign, as immediately preceding him there had been a bloody civil conflict between the relatives of emperor Costantine. Therefore, to avoid further roman blood being shed and to impose his power on the imperial Council, he made his loyal younger brother Valens co-emperor in the eastern half of the Roman Empire. According to Ammianus Marcellinus, who disliked Valentinian, it was Germanic general Dagalaifus who pressured the emperor into choosing his brother Valens, despite him being inexperienced in civil and military matters. Though, according to the Late Roman historian, despite being greedy and quite lazy, Valens would turn out to be an excellent administrator. He was good looking and got a cataract in his eyes by the age of 50.

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Medallion of emperor Valens. Wien, Kunsthistorischesmuseum, Münzkabinett. Photo credit to Adriano Zampolini.

At Sirmium, in modern day Serbia, the two emperors divided their military personnel. The legions that were to serve Valentinian were dubbed Seniores while those under Valens were called Iuniores. Immediately, Valens’s power in the east was challenged by a usurper named Procopius, while Valentinian was occupied against the Alamanni tribe on the Rhine frontier. Valens was alone against Procopius, and as he had always been more of a follower than a leader, upon receiving news of the revolt, he faltered and even considered suicide. After this initial crisis of confidence, Valens strengthened his resolve to fight, ultimately managing to defeat Procopius in Anatolia (modern day Turkey) at the Battle of Thyatira. Procopius was captured and beheaded on the spot by Valens’s officers, and his head was sent to Valentinian as a trophy.

Meanwhile, Valens’s older brother was achieving victory after victory against the Alamanni in the West. An exceptional military man, Valentinian designed aggressive campaigns against the tribes living outside the Roman borders. One of these was the 368 AD expedition in which the Emperor gathered a massive army, including the Italian Comitatenses (professional troops) led by the Comes Italiae Sebastianus. He achieved a great victory at the Battle of Solicinium after which he then fortified the frontiers by building fortresses both inside and outside the established borders. Valentinian was the last western emperor to fortify the Roman frontiers and to lead an expedition outside the Roman Limes. By 370 AD, the empire seemed relatively stable after other successes against the Saxons.

 

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Colossal bronze statue of Valentinian I in Barletta, Apulia. Photo credit to Adriano Zampolini.

 

According to Ammianus Marcellinus, death for Valentinian came in the form of a bursting blood vessels during one of his angry outbursts while negotiating with tribes on the Rhine (14 November 375 AD). This account is questionable.

Power in the west fell to Valentinian’s young son Gratian while the east remained under Valens. Valens had obtained victories over the Goths under Athanaric in the Balkans by the year 369 AD while Armenia was invaded by the powerful Persian King of Kings Shapur II. The bloody military encounters that followed ended in a stalemate in the East, with the persian armies kept at bay for the time being. In the year 376 AD, Valens was forced to rush to the Danube frontier, as the gothic tribe Tervingi had crossed the river and had defeated a roman force near Marcianople. After some initial success by the Roman general Sebastianus, the Goths, led by chieftain Fritigern, managed to defeat Valens’s imperial army at Adrianople, in Thrace.

Valens was among the dead, though his body was never found. Thus the Valentinian brothers came to an end, a period in history which has been undervalued to say the least, but was nevertheless rich of heroism, intrigue, imperial might and cruelty. This period is also proof of the Late Roman Empire’s military and civil might, charateristics that will be preserved in the Eastern half of the Empire and deteriorate over time in the West after the demise of Valentinian.

 

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A Late Roman Mystery

The medieval Italian city of Barletta in Apulia, has between its narrow streets, a “little” hidden secret, which dates back to before the Middle Ages. In fact, near the Basilica del Santo Sepolcro, there is a mysterious and colossal bronze statue of an unidentified Roman emperor. This statue however is not like the great portraits of Hadrian and Trajan. Instead, it represents a forgotten time in which classical antiquity was mixed with new ideas that would shape medieval art. The statue is about five meters tall, with an emperor displayed wearing a Lorica Musculata (a garment widely used by Roman emperors and senior commanders). The emperor is depicted wearing an imperial diadem, which screams of Costantinian portraiture, and has a haircut typical of the Late Roman period.

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How this magnificent bronze statue came to Barletta is widely debated, but it has been in Barletta since at least the year 1309 AD.

Some believe that the statue was taken from the city of Constantinople by the Venetians during the Fourth Crusade. The statue would have been stored on a boat but, when this boat went down at sea, the bronze emperor would have arrived on the southern coasts of Italy, eventually making its way to Barletta.

A second origin story about the statue involves the former imperial capital of Ravenna. During excavations in the 13th century, Holy Roman Emperor Frederick II Hohenstaufen would have found the statue in Ravenna and could have brought it to Barletta.

The first origin story has been discredited by experts, as no signs of salt water were found on the statue. So, it seems we are left with the second option, though this too does not seem entirely likely. What we know for certain however is that this fascinating piece of bronze represents a Late Roman emperor, characterized by strong facial features and a hard gaze: a warrior emperor in his fifties. The identity of the Augustus himself is the true mystery here though.

The problem is, how do you identify a Roman Emperor? The answer lies in using coinage and literary sources to match him with an emperor of a similar time period and description. The first hypothesis is that he could be emperor Theodosius I, but we can see from his coinage that his facial features do not resemble the bronze statue.

 

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Coin of Theodosius I, the man who made the Roman Empire officially Christian. Credit to finds.org.uk.

 

The colossus’s face does however resemble the facial features of Emperor Jovian. But therein lies another problem, as Jovian never reached either Constantinople or Ravenna, as he died in his tent in Anatolia.

 

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Coin of emperor Jovian, who mysteriously died in Anatolia. Credit to CNG Coins (www.cngcoins.com).

 

Could the bronze emperor therefore be Theodosius II? The two do share some similarities, such as the short cut beard, but the shape of Theodosius’s face does not match the statue, and his bookish personality certainly is not identifiable in the harsh gaze and features of the colossus.

 

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Eastern Roman emperor Theodosius II, who promulgated the Codex Theodosianus while in Constantinople.

 

Could the statue therefore represent the mighty and strict warrior emperor Valentinian I? As we can see in his coinage, Valentinian is depicted with strong facial features and a square jaw.

 

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Solidus of emperor Valentinian I, an experienced military officer and the last emperor to cross the Rhine frontier. Credit to Adrian Murdoch.

 

By being a soldier emperor, Valentinian embodies the perfect candidate for the bronze statue as his martial and wrathful temper is present in the hard stare of the colossus. From Ammianus Marcellinus, a Roman officer and author, we know that emperor Valentinian was “considerably tall and muscular, with grey eyes that were capable of an oblique hard stare, being overall a wonderful emperor figure”. Could Valentinian then be our man? Could he be our mysterious emperor?

Recently, Professor Emanuela Sibilia of the University of Milano-Biccocca, was able to date the statue. According to the thermoluminescence dating technique employed, the bronze statue was cast between 300 and 500 AD, making Valentinian I and Theodosius II the most likely of candidates.

The Heirs of Rome

 

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Coin of Theodoric the Great, King of the Ostrogoths in Italy.

 

By the time of the official political “fall” of the western roman empire in 476 AD with the removal of teenage emperor Romulus Augustus by Germanic general Odoacer, western Europe was a mosaic of so-called successor states led by “barbarian” kings and leaders. In this essay, I will focus on the successors I consider the most successful. But first, we must clarify what is meant by the term ‘successful successor state’. As an Italian, I believe that success in late antique and the early middle ages is shown through: political stability, military might, the presence of a central authority with administrative and military branches, territorial control and expansion, achievements in the arts, as well as the willingness to adopt roman cultural traits as the base for further reforms and development.

We often consider the political disintegration of the western roman empire as the end of what we think to be the classical period. Most evidence points to the contrary however, as the so-called “barbarians” that took positions of power inside the imperial bureaucracy became heads of successor states and tried to perpetuate the western roman empire. Most probably, the average roman citizen after 476 AD would not have noticed any changes in his or her daily life, despite now being ruled by a “barbarian” king. Proof of this is the consular ivory diptych depicting Manlius Boethius, father of the famous philosopher Severinus Boethius, shown after 476 AD as a man of high social status who was able to remain in a position of power even after the fall of the western roman empire in 476 AD.

Among the many successor groups of the western roman empire, I believe the Goths were one of the most successful. Both the Visigoths and the Ostrogoths, respectively western and eastern Goths, had military and commercial contacts with the Romans for centuries and seem to have had some level of admiration for their culture, as they were the most ‘romanized’ of the “barbarian” groups. This can be seen even today, as Theodoric’s capital, Ravenna, shows his attempt at reproducing late roman and classical forms of art and architecture. Ravenna was to be modeled after Constantinople, as Theodoric had been raised there. His city also took from Rome, in particular his mausoleum, which imitates the classical tombs of the emperors Augustus and Hadrian. Another example is the Basilica of Sant’Apollinare Nuovo in the city of Ravenna, the palatine chapel of king Theodoric, built on the model of the roman civil basilica. Its mosaics on a golden background emulate eastern roman styles.

During the 4th century AD, the Goths’ conversion to Arian Christianity, aided by Bishop Wulfila’s translation of the bible into Gothic, constituted a clear attempt of an immigrant group to better integrate into roman society, although Aryanism was later deemed a heresy at the council of Nicaea in 325 AD. Their adoption of Arian Christianity presented a great obstacle to the successful amalgamation of Nicene Romans and Arian Goths under the rule of Theodoric in Italy, which would have otherwise been entirely successful.

Theorodoric’s respect and admiration for senatorial elites as well as roman civilization and administration reflects itself in the Ostrogothic administration of his kingdom, which was modeled on its roman counterpart. While military power remained in the hands of the Goths, he left the administration to the senatorial elite, as a sign of admiration for their experience and political shrewdness. He also kept some positions of courtly bureaucracy and power that were directly inherited from the late roman state, such as the office of quaestor sacri palatii, held by Aurelius Cassiodorus and that of magister officiorum, held by Severinus Boethius, author of De consolatione philosophae. Based upon our earlier definition of what constitutes a successful successor state, it is clear the Goths should be seen as successful because they had the ability to adapt and integrate the imperial roman administrative machine to their tribal reality, turning gothic kings from purely military leaders into heads of state with authority over both the administrative and military branches of their reigns.

In terms of political stability however, the Goths lacked continuity as they were often on the move, first on the Danube frontier, then in Moesia, Aquitania Secunda, Italy and finally Spain. These repeated migrations is where their success becomes blighted.

The Goths were to also find success though in the realm of law. The reign of king Chindasuinth saw the compilation of the Liber Iudiciorum, later expanded by his son king Recceswinth in 654 AD, based on the work of past great legislators, such as emperor Justinian and Theodosius II. The main innovations of this code were that women were allowed to inherit land and title, and dispose of their properties independently from their husband’s consent. In his Etymologiae, a monumental collection of general knowledge and etymology, Saint Isidore of Sevilla, although not a Goth himself, shows that visigothic Spain was not a brutish and “barbaric” land, but a culturally flourishing one.

In the field of numismatics, Theodoric the Great, tried to heavily imitate late roman coinage and their characteristic abstract representations while introducing some Germanic elements such as the moustache. During the middle ages, the main Visigoth mints were located in Gaul and in the Iberian peninsula. Visigoths minted mostly solidii and tremissis, two coins which were popular during the late roman era.

The Vandals are another Germanic group that can be considered successful within our construct. Beginning in 429 AD, they were able to establish a relatively stable kingdom in North Africa thanks to the leadership of King Geiseric, a politically able and intrepid leader. Their military prowess showed in their victories against the multiple roman attempts at regaining North Africa, such as that of eastern roman general Basiliscus in 468 AD. The Vandals were successful in developing advanced military tactics, as demonstrated by their use of fireships against the Roman fleet in Cap Bon, Tunisia. They went as far as sacking Rome in 455 AD, when led by Geiseric, who did not burn the city or slaughter its inhabitants due to his promise to Pope Leo I.

Like the Goths, the Vandals also minted their own coinage which was heavily inspired by late roman numismatics.

The Vandals are usually disparaged because of their perceived brutality, of which little historical proof exists. Modern historians however consider them as perpetuators of roman values and culture. I believe the Vandals were not as successful as the Goths or the Franks as their kingdom was brief and ended when North Africa was regained in the 6th century by Belisarius, with very limited resources and manpower.

The transition from a tribal system to some form of centralized government was also a unique skill of the Franks, another Germanic people who were first reunited under King Clovis I and had significant exposure to the roman world.

In terms of territorial control, the Franks came to rule most of central Europe with their sphere of influence extending to northern Italy and the Iberian peninsula under Charlemagne. However, this large territory was divided among Charlemagne successors by the treaty of Vedun in 843 AD, reducing the opportunity for a centralized government and undermining Frankish political stability and unity.

Unlike the Goths who were Arians, the Franks converted to Nicene Christianity with the conversion of King Clovis I on December 24th 496 AD. The king’s conversion to Nicene Christianity and alliance with the church constituted an attempt to align himself with the great Christian emperors of Rome, and the future basis for the empire of Charlemagne. Frankish leaders allied themselves with the personnel of the catholic Church in order to better control their lands as well as influence the political and social spheres of the empire.

In fact, the Frankish kingdom under the Merovingian dynasty paved the way for the establishment of the Holy Roman Empire, a Germanic attempt at reestablishing some level of universal authority over Western Europe. The Franks were also able to demonstrate significant military strength, defeating Islamic forces at the Battle of Tours in 732 AD thanks to the leadership of Charles Martell, mayor of the palace under the Merovingian dynasty.

Even more than under the Merovingian dynasty, the reign of Charlemagne brought about a period of flourishing cultural activity called “Carolingian Renaissance”. This cultural renaissance was characterized by the restoration, preservation and emulation of ancient and classical texts and artistic canons by scholars and clergymen of the time, pointing in the direction of the renovatio imperii that saw Charlemagne as the restorer of imperial roman authority in Western Europe. In particular, illuminated manuscripts made mostly by clergymen, such as the “Godescalc Gospels”, can be recognized as works of particular artistic and cultural significance. Another relevant cultural innovation was the introduction of the Carolingian minuscule, a clear script promoted by Charlemagne between the 8th and 9th century AD. This script provided a standardized writing style which facilitated reading and comprehension of medieval Latin throughout Europe. During his reign, Charlemagne also promoted better education for clergymen as they played a relevant role in the administration of the Carolingian empire. The reign of Clovis I, saw the compilation of the Frankish legal code around 500 AD. Unlike the Visigothic legal code, the Frankish one displayed little Roman influence. However, it nonetheless represents an important attempt to regulate life in the Frankish kingdom and, most importantly, constitutes a transition from early Germanic laws, which were oral compilations of custom, to written statutes.

In my opinion, the Goths can be considered as a worthy successor state to the western roman empire. Their close interaction with the Romans within the lands they occupied shows a strong willingness to amalgamate with them. This may have been related to the fact that they conquered coastal territories such as Italy and Spain which were the heart of the old roman world. Their conversion to Aryan Christianity was also a way to integrate themselves into the empire in the 4th century, as the empire was almost fully converted to Christianity, with the eastern roman empire having an Arian emperor, Valens. The Goths also had the cunning and perhaps the luck, to keep the roman senatorial elites in a position of power, taking advantage of their administrative skills and keeping them in line. Unlike the Goths, the Vandals did not experience the same cultural development, as their reign was relatively brief, despite occupying the most fertile lands of the old roman empire. The Franks however do rival the Goths as the most successful successor group of the western roman empire. While the Franks developed a form of centralized government under Clovis I, their interaction with the Roman world at that time was relatively marginal. In terms of religion, the Franks made a more forward looking decision than the Goths, as they converted immediately to Nicene Christianity bypassing all other heresies. As for political longevity, the Franks outlasted all other Germanic groups as they formed the nucleus of what was to become the Holy Roman Empire. Finally, the Franks were also able to demonstrate the greatest military proficiency of all of the successor states, through their halting of the Arab advance into western Europe and the defeat of the Lombards under Charlemagne, while the Visigothic kingdoms fell prey to the Arab push and Ostrogoth Italy became prey to the armies of Constantinople. Although the Franks appear to be the most successful state in terms of prowess, longevity, and cultural achievements, I nonetheless believe the Goths had a symbiotic relationship with the roman world that the Franks never had, and are thus a more direct successor state to the western roman empire.

 

 

The Sogdian Rock

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Babak Castle, located in North-Western Iran. The Achaemenid and Sassanid Persians were famous for building their castles on top of steep mountains.

In the spring of 327 BC, Alexander the Great, King of Macedon, had conquered most of the persian Achaemenid empire and defeated the King of Kings Darius III in numerous battles. Alexander had arrived in Central Asia, in a region known then as Sogdiana (modern day Uzbekistan and Tajikistan) and had encountered stiff resistance from the Iranic peoples that lived in the hereto unexplored region. One of the leaders of the resistance was Oxyartes, a persian nobleman who had a beautiful daughter named Roxanne. Roxanne was sent by her father to a fortified castle near the city of Maracanda (Samarkand). The castle was considered impregnable, as it was located on the top of a steep mountain and therefore nicknamed “The Sogdian Rock”. While Alexander was preparing the troops for the siege, the confident defenders told him that to take their castle he would need “men with wings”. Alexander took 300 volunteers experienced in rock climbing (Macedonia being a mountainous region, his men were skilled climbers) and sent them up the slopes of the mountain. When the men arrived on the top, Alexander sent messangers to tell the Persians that if they looked up on the walls, they would have seen their winged men. The Persians, astonished, surrendered to Alexander. After the siege Alexander married Oxyartes’s daughter Roxanne, who gave him a son, Alexander IV.

The Pompei of the Desert

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Ancient Paleo-Christian baptistry of Dura-Europos.

On the western bank of the Euphrates, near the border of modern day Iraq and Syria, once stood the ancient walled town of Dura-Europos. Founded as a military colony by Selecus I Nicator, one of Alexander the Great’s successors, Dura-Europos became a sprawling city, serving as a crossroads of cultures and empires. Under Roman rule, the city became one of the most strongly fortified points on the eastern border with the Sassanid Persians. In the year 256 AD, the Sassanid King of Kings, Shapur I, laid siege to the city. The siege was extremely violent, with the Sassanids trying multiple times to undermine Roman defenses. The Persians may have also used poisoned gas, stemming from ignited sulphur crystals, in order to kill the roman defenders, in what is an ancient example of chemical warfare. The skeleton of the Sassanid soldier who was most likely responsible for the release of the gas was found by archaeologists. Even a siege ramp was erected by the Sassanid troops in order to breach the defenses of the city. Eventually the Sassanids did manage to take the city, deporting the survivors to Ctesiphon and selling them as slaves. The city then became a ghost town, as emperor Valerian was defeated and captured by Shapur’s forces near Edessa in 260 AD and therefore could not intervene in time. Desert sands would gradually cover the city’s buildings, miraculously preserving them for future archaeology. Evidence of Dura’s cultural diversity throughout the centuries can be found in the retrieved works written in Greek, Latin, Palmyrean, Hebrew and Middle Persian. The city contained a Christian chapel, a Synagogue, a Mithraeum and an Agorà, proof of the greek/macedonian origin of the town. Dura also housed a Roman military camp, the base from which the Roman garrison operated the defense of the walls in 256 AD. The extensive archaelogical evidence (which included also many pagan temples, the Praetorium and the city walls) present in the town led to the city being called: “the Pompei of the Desert”. Contemporary satellite images show that 70% of the site has been destroyed by looters and by ISIS operations in the region. One of the guards of the archaeological site has been beheaded. Dura-Europos is now lost to the the desert winds of Eastern Syria.

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View of Dura-Europos on the Euphrates. The city held a strategic position as a military fort and trading center. 

The “Fifth” Maritime Republic

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View of the bay of Gaeta from the villa of Mamurra in Gianola, Formia, southern Latium. Legends say that Ulysses met the dangerous sorceress Circe nearby the city.

After the gradual disintegration of the Western Roman empire and the Eastern Roman reconquest of the Italian peninsula in the 6th century AD, a small castle called Castrum Cajetanum, situated on the southern Tyrrhenian coastline of Italy, began to flourish under Byzantine rule. The fortified castle, on the slopes of Monte Orlando (a place full of greco-roman legends) slowly started to gain autonomy from the central authority of Costantinople, becoming de facto independent by the 9th century AD. During this time, the rulers of Gaeta and its surroundings were called Hypati, a Byzantine title equivalent to the Latin Consul. During the high Middle Ages, the rulers of Gaeta allied themselves with the pope and fought against saracen pirates, defeating them at the battle of Ostia in 849 AD and at the battle of Garigliano in 915 AD. From this time onwards, Gaeta gradually turned into a sprawling trading centre, with its ships reaching as far as Constantinople, Syria and North Africa. Gaeta became so powerful and rich, that it was commonly referred to as the “fifth” Maritime Republic along with Amalfi, Venice, Pisa and Genoa. Gaeta’s golden age ended in 1140 AD, when the city was absorbed by the Norman Kingdom of Sicily, led by King Roger II.
One of the main primary sources on the history of Gaeta is the Codex Diplomaticus Cajetanus, a collection of historical documents, written in the nearby Abbey of Montecassino. The famous Caetani family, of which pope Boniface VIII is part, is said to descend from the powerful Hypati of Gaeta.

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12th century medieval bell tower of the dome of Gaeta, episcopal residence since the 9th century AD.

The Warrior Archbishop

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5th century mosaic of Ambrose as an imperial official. This portrait is considered a realistic one. St. Ambrose’s basilica, Milan, Italy.

On November 30th 374 AD, the atmosphere was extremely tense in the city of Medionalum (modern day Milan). Arian archbishop Auxentius had just died and the city had to nominate his successor. The election occurred in an unidentified church of the city. There, the citizens, divided between the Arian and the Nicene creeds, were struggling to find common ground, while a high ranking imperial official, a man named Ambrose, listened carefully to their speeches. After listening to their reasons, Ambrose made a speech aimed at restoring harmony between the two factions. While talking, a man in the crowd shouted: “Ambrose for bishop!”. Soon afterwards, the whole crowd started shouting: “Ambrose for bishop!”. This is how Ambrose, an important player at the court of emperor Valentinian I, became Archbishop of one of the most important cities of the Roman West. However, he never wanted to pursue a career in the church. Although a Nicene Christian, he was trained to become an imperial civil administrator, not a member of the clergy. With time however, Ambrose, a strong personality with impressive rhetorical skills,  learned how to act as a successful religious figure and even became the tutor of the emperor’s son, Gratian. Ambrose was elected bishop during a time in which the power of the Roman state in the West was waning and the Christian church was gradually taking control over secular matters. As a bishop, Ambrose was an enemy to Arian Christians, deemed as heretics at the council of Nicaea in 325 AD. The emperor’s wife, Giustina, however, was among the Arian faction. After the death of Valentinian I in 375 AD, Ambrose therefore entered into a fierce contrast with the imperial court, which was dominated by Arian christians. During this period, Ambrose built four basilicas in the city in order to strengthen his position: the basilica martyrum, the basilica apostolorum, the basilica virginum and the basilica prophetarum. He also clashed with a pagan aristocrat, Quintus Aurelius Symmachus, who was a stern supporter of the traditional politeistic roman religion. The Archbishop eventually won both encounters, risking his own life during an Arian attack and becoming one of the most powerful men in Milan. He went as far as excommunicating emperor Theodosius I after the massacre of Thessalonica, during which the emperor ordered the slaughter of 7.000 citizens. This demonstrated his enormous personal power and extreme self confidence. Ambrose introduced a new form of liturgical chant, the Canto Ambrosiano, known for its collective singing. He was one of the first Christian religious figures to hold significant secular power. Currently, he is the patron saint of Milan. He is displayed on the first Gonfalone of the same city.

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Beautiful absidal mosaic of St. Ambrose’s basilica. St. Ambrose’s basilica, Milan, Italy. 

Late Roman Coin Collection of the Kunsthistorischesmuseum

The Coin Collection of the Kusnthistorischesmuseum in Vienna, Austria is one of the five largest and most important coin collections in the world. Its Münzkabinett owns over half a million objects which make it one of the largest collections of its kind, and it can be traced back until the 16th century. Most of the coins and medallions listed below are part of a special collection of the highest-carat gold pieces from the Vienna Coin Cabinet once-imperial collection. Many of the objects on display were honorific gifts to the emperor or were targeted acquisitions for the imperial collection.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Golden coin of Emperor Constantine the Great, a valiant general and the man responsible for the Edict of Toleration emanated in Milan in 313 AD.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Coin of Philip the Arab, one of the innumerable military emperors of the 3rd century AD.

 

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Coin of Eastern roman Emperor Theodosius II, author of the Codex Theodosianus, a compilation of general laws and edicts.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Medallion depicting emperor Constantius II, middle child of Constantine I and Fausta. Constantius is often underrated as a leader despite having successfully defended the Empire’s frontiers on various occasions.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Medallion of emperor Valentinian the Great. Soldier emperor, cultured man, excellent strategist and good administrator, Valentinian was one of the last strong political figures of the roman West.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Huge gold coin depicting the brother emperors, Valentinian the Great and Valens. Valentinian died of a stroke in 375 AD, in modern day Hungary. His brother Valens died in battle in 378 AD near Adrianople, modern day Edirne.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Splendid gold medallion depicting Eastern roman emperor Valens. According to Ammianus Marcellinus, Valens was a good looking man of medium height and with olive skin.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Another beautiful medallion of Valens. The emperor sternly defended the arian christian cause. Ammianus Marcellinus tells us that he was an extremely loyal friend.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Yet another medallion of Valens. Valens was the son of Gratian the Elder, a prominent military commander.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Guess who this is? That’s right, it’s our pal Valens. I think it’s safe to say he enjoyed being portrayed.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Valens my friend, how many times have I told you? Don’t be too narcissistic! The guy never listened…

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Medallion of Valens. The emperor began his career as a Protector Domesticus and was then elevated to the throne by his brother Valentinian I.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Amazing medallion of Constantine I, the emperor who built the city of Constantinople, modern day Instanbul.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Coin of emperor Constantine I, founder of the original Saint Peter’s basilica in Rome.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

 Coin of Valentinian I, a legend of the Late Roman Era.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

 

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Coin of emperor Julian, also called “The Apostate”. He tried to revive the pagan cults in the mostly Christian roman empire.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Golden coin of Constans I, represented holding  a globe which symbolyzes power.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

 Coin of a byzantine emperor holding a cross.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Silver coin of emperor Constantine I, known as “Trachala” for his big neck.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Silver coin of Constantius II, wearing the imperial diadem.

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Wien, Kunsthistorischesmuseum, Münzkabinett. 

Coin of Constantius II, the man who ordered the execution of Caesar Gallus.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Coin representing Valentinian and Valens seated on the throne. Barbarians or slaves are prostrating beneath them.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Golden solidus depicting Constantius II among his soldiers and officers.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Amazing and rare big medallion depicting emperor Valens on horseback.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Coin depicting emperors Carus and Carinus, military emperors of the 3rd century AD.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Golden bar which, on the left, depicts three emperors: Theodosius I, Valentinian II and Arcadius.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Golden bar issued by Theodosius I.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Coin of Constans I, youngest son of Constantine I.

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Wien, Kunsthistorischesmuseum, Münzkabinett.

Coin of emperor Maximian, soldier emperor and collegue of Diocletian. He is often portrayed as a violent and cruel man, especially by Christians. His real character was probably different, we will never know.

A New Era of Portraiture

In the portraits of Costantine, we see evidence of new and traditional styles when depicting the face of the emperor.

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Coins of emperor Constantine the Great. Credit to Fortunato Zampolini.
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Coins of emperor Constantine the Great. Credit to Fortunato Zampolini

On the one hand, Costantine is clean shaven, similar in style to the portraits of emperor Trajan but unlike portraits of 3rd century emperor Probus. He is portrayed with an imperial diadem in his hair, similar to that of an oriental King. Costantine is also portrayed with exceptionally large eyes, which perhaps symbolize divine inspiration or strenght of character.

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Coin of military emperor Probus. Credit to Fortunato Zampolini

On the other hand, the way Probus is depicted provides an example of how 3rd century military emperors were usually portrayed: bearded, with short military hair and crowned. 

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