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Ioviani Seniores

Death between the Dunes

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Al-Mutawakkil Great Mosque and archaeological site (9th century AD). In June 363 AD, it must have been boiling hot and wearing roman heavy armor certainly did not help.

In June of year 363 AD, near the city of Samarra in modern day Iraq, a large professional Roman army was in a state of total chaos. The Romans were led by Princeps Julian, a cultured and competent leader who had led the army to victory near the Persian capital of Ctesiphon a month earlier. Julian however failed to capitalize on this important tactical victory, and did not siege the city as an incoming force led by the King of Kings Shapur II was closing in from the east. Near Samarra, Julian’s army of 35,000 was intercepted by skirmishing cavalry sent by Shapur. The Persians attacked the roman cohorts who were advancing in square formations to avoid encirclement. Julian, seeing his troops panicking in front of the sudden Sassanid attack, rushed forward without his armor in order to encourage his men to fight on. He was however spotted by Sassanid officers who sent an arab regiment of auxiliary cavalry to assassinate him. Julian was hit on his back by a javelin and was immediately rushed to the rearguard. His doctor Oribasius couldn’t do anything, as the Emperor died a few hours later in his tent. The roman army, now without a leader, chose Jovian (Julian’s Comes Domesticorum) as the new emperor. Facing continuous raids from the Sassanids, the Romans were forced to sign a humiliating peace treaty with Shapur II. Shortly after the peace negotiations, emperor Jovian died in his tent in Anatolia (Dadastana) under mysterious circumstances.

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Emperor Julian (361-363 AD) is famous for his struggle against the now dominating Christian faith in the Roman Empire. Julian’s beard symbolyzes his philosophical erudition and his attachment to the pagan tradition.

 

The Sogdian Rock

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Babak Castle, located in North-Western Iran. The Achaemenid and Sassanid Persians were famous for building their castles on top of steep mountains.

In the spring of 327 BC, Alexander the Great, King of Macedon, had conquered most of the persian Achaemenid empire and defeated the King of Kings Darius III in numerous battles. Alexander had arrived in Central Asia, in a region known then as Sogdiana (modern day Uzbekistan and Tajikistan) and had encountered stiff resistance from the Iranic peoples that lived in the hereto unexplored region. One of the leaders of the resistance was Oxyartes, a persian nobleman who had a beautiful daughter named Roxanne. Roxanne was sent by her father to a fortified castle near the city of Maracanda (Samarkand). The castle was considered impregnable, as it was located on the top of a steep mountain and therefore nicknamed “The Sogdian Rock”. While Alexander was preparing the troops for the siege, the confident defenders told him that to take their castle he would need “men with wings”. Alexander took 300 volunteers experienced in rock climbing (Macedonia being a mountainous region, his men were skilled climbers) and sent them up the slopes of the mountain. When the men arrived on the top, Alexander sent messangers to tell the Persians that if they looked up on the walls, they would have seen their winged men. The Persians, astonished, surrendered to Alexander. After the siege Alexander married Oxyartes’s daughter Roxanne, who gave him a son, Alexander IV.

The Pompei of the Desert

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Ancient Paleo-Christian baptistry of Dura-Europos.

On the western bank of the Euphrates, near the border of modern day Iraq and Syria, once stood the ancient walled town of Dura-Europos. Founded as a military colony by Selecus I Nicator, one of Alexander the Great’s successors, Dura-Europos became a sprawling city, serving as a crossroads of cultures and empires. Under Roman rule, the city became one of the most strongly fortified points on the eastern border with the Sassanid Persians. In the year 256 AD, the Sassanid King of Kings, Shapur I, laid siege to the city. The siege was extremely violent, with the Sassanids trying multiple times to undermine Roman defenses. The Persians may have also used poisoned gas, stemming from ignited sulphur crystals, in order to kill the roman defenders, in what is an ancient example of chemical warfare. The skeleton of the Sassanid soldier who was most likely responsible for the release of the gas was found by archaeologists. Even a siege ramp was erected by the Sassanid troops in order to breach the defenses of the city. Eventually the Sassanids did manage to take the city, deporting the survivors to Ctesiphon and selling them as slaves. The city then became a ghost town, as emperor Valerian was defeated and captured by Shapur’s forces near Edessa in 260 AD and therefore could not intervene in time. Desert sands would gradually cover the city’s buildings, miraculously preserving them for future archaeology. Evidence of Dura’s cultural diversity throughout the centuries can be found in the retrieved works written in Greek, Latin, Palmyrean, Hebrew and Middle Persian. The city contained a Christian chapel, a Synagogue, a Mithraeum and an Agorà, proof of the greek/macedonian origin of the town. Dura also housed a Roman military camp, the base from which the Roman garrison operated the defense of the walls in 256 AD. The extensive archaelogical evidence (which included also many pagan temples, the Praetorium and the city walls) present in the town led to the city being called: “the Pompei of the Desert”. Contemporary satellite images show that 70% of the site has been destroyed by looters and by ISIS operations in the region. One of the guards of the archaeological site has been beheaded. Dura-Europos is now lost to the the desert winds of Eastern Syria.

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View of Dura-Europos on the Euphrates. The city held a strategic position as a military fort and trading center. 

The Last Bastion of the West

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Stunning view of the Abbaye Saint Jean des Vignes in Soissons, Aisne, France. Credit to Dronestagr.am.

By the time teenage emperor Romulus Augustulus was deposed by Germanic general Odoacer in 476 AD, the western Roman world was fragmented and governed by mostly “barbarian” rulers who led the so called “romano-barbarian” kingdoms. There was however a land in northern Gaul, near the city of Noviodunum (modern day Soissons), which still claimed to be part of the Roman Empire. The leader of the domain of Soissons was Afranius Syagrius, the son of the able Magister Militum per Gallias, Aegidius. He was referred to as “King of the Romans” by the Frankish nobles, and tried to maintain a successful Gaullic-Roman state in the middle of a mostly germanic ruled western Europe. Syagrius succeeded in pursuing his objective for about 25 years, but, in 486 AD, he was challenged by the ambitious king of the Franks, Clovis I. Syagrius confronted the armies of Clovis near Soissons, in the modern French department of Aisne. The Franks managed to crush the Roman forces, as Syagrius was forced to flee to the Visigothic court of Alaric II. Alaric, intimidated by the powerful Franks, handed Syagrius over to Clovis, who summarily executed him. Gregory of Tours wrote about the event, claiming that Syagrius was stabbed in secret. With the death of Syagrius, Roman rule in the West came to an end. This is not to say that Roman culture disappeared entirely, as the Eastern Roman Empire was still strong and the new germanic kingdoms viewed Rome as a model, which they copied extensively, from administrative posts to military tactics and ranks.

The “Fifth” Maritime Republic

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View of the bay of Gaeta from the villa of Mamurra in Gianola, Formia, southern Latium. Legends say that Ulysses met the dangerous sorceress Circe nearby the city.

After the gradual disintegration of the Western Roman empire and the Eastern Roman reconquest of the Italian peninsula in the 6th century AD, a small castle called Castrum Cajetanum, situated on the southern Tyrrhenian coastline of Italy, began to flourish under Byzantine rule. The fortified castle, on the slopes of Monte Orlando (a place full of greco-roman legends) slowly started to gain autonomy from the central authority of Costantinople, becoming de facto independent by the 9th century AD. During this time, the rulers of Gaeta and its surroundings were called Hypati, a Byzantine title equivalent to the Latin Consul. During the high Middle Ages, the rulers of Gaeta allied themselves with the pope and fought against saracen pirates, defeating them at the battle of Ostia in 849 AD and at the battle of Garigliano in 915 AD. From this time onwards, Gaeta gradually turned into a sprawling trading centre, with its ships reaching as far as Constantinople, Syria and North Africa. Gaeta became so powerful and rich, that it was commonly referred to as the “fifth” Maritime Republic along with Amalfi, Venice, Pisa and Genoa. Gaeta’s golden age ended in 1140 AD, when the city was absorbed by the Norman Kingdom of Sicily, led by King Roger II.
One of the main primary sources on the history of Gaeta is the Codex Diplomaticus Cajetanus, a collection of historical documents, written in the nearby Abbey of Montecassino. The famous Caetani family, of which pope Boniface VIII is part, is said to descend from the powerful Hypati of Gaeta.

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12th century medieval bell tower of the dome of Gaeta, episcopal residence since the 9th century AD.

A Knife in the Dark: the Arcani

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Missorium of Emperor Valentinian I, surrounded by his bodyguards. From left to right, the second and fifth guard appear to be from the Lanciarii division. The Arcani were disbanded during the reign of Valentinian. Photo credit to MAH, photo J.- M. Yersin, inv. C1241.

The Arcani or Areani were a Roman paramilitary group which acted as a secret police force for the state. Their name means “the hidden ones” or “the secret ones” in Latin, which in and of itself, suggest a role of secrecy. The lack of information about the Arcani is another confirmation of their secretive role. The Arcani were mostly tasked with reconnaissance duties and intelligence missions around the frontiers, giving detailed reports about enemy forces and leaders. The majority of them most likely had military experience, especially “field agents”, whose mission it was to infiltrate enemy territory. We don’t know much about their techniques of subterfuge, but most of their covert operations probably took place during diplomatic gatherings, military expeditions or hostage exchanges. During the late Roman period, they were probably responsible for multiple assassinations of foreign chieftains and kings. They may have worked alongside the Exploratores and Praeventores in supervising the frontier. According to late Roman author and military officer, Ammianus Marcellinus, by the second half of the 4th century AD, the Arcani had become an old and corrupt institution. After being accused of collaborating with the enemy, particularly in regards to the Great Conspiracy, a joint invasion of Britain which included the Attacotti, the Franks, the Saxons and the Picts, the Arcani were disbanded by Count Theodosius the elder, father of future emperor Theodosius I. The Arcani were, and continue to be, often subject of romanticized depictions and wild speculation, especially because very little is known about them. Perhaps the mystery surrounding the Arcani was meant from the beginning?

 

An Expedition to Carnuntum: The Main Roman Fort on the Limes Pannonicus

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Map of the Danube frontier around Vindobona. Down the river to the east, the Romans built the fort of Arrabona, modern day Györ, Hungary.

Carnuntum was one of the main roman forts on the Danube frontier, and, in particular, on the Limes Pannonicus, a section of the Danube Limes. Carnuntum is a center of celtic origin, its name deriving from from “kar” or “karn” which means rock in Celtic. During late roman times, the castrum was used by emperor Valentinian I as the main springboard for his aggressive campaigns against the Quadi tribes, germanic people. Carnuntum had a legionary fortress, an auxiliary fort and was home to the Pannonian river fleet. The auxiliary fort hosted the Ala I Thracum, a cavalry regiment, which, as the name suggests, came from the roman province of Thracia, in modern day Bulgaria. Ruins of a large amphitheater built around the second half of the 2nd century AD, which could host around 12.000 spectators, are still visible today.

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A photo of me in the town’s roman amphitheater built around 200 AD. Petronell-Carnuntum, Lower Austria. 19 January 2017. 

Additionally, a civil center developed around the forts, most probably inhabited by the family of the soldiers. In 308 AD the city hosted the Carnuntum conference, a diplomatic gathering between the main leaders of Diocletian’s tetrarchy. Emperor Valentinian rebuilt the military forts which had been destroyed by the repeated incursions of the Jazigi, a Sarmatian (Iranian) tribal group. After the death of Valentinian in 375 AD at the fort of Brigetio, in modern day Hungary, the forts of Carnuntum went into disrepair. Today’s emblem of the city  is the so called Heidentor, a monumental archway erected next to the fort probably dedicated to the reunion of the tetrarchs under Diocletian or to  Valentinian’s victories against germanic tribes.

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Heidentor, monumental archway erected around 300 AD. Petronell-Carnuntum, Lower Austria. 19 January 2017. 

The so called “amber road”, which can still be walked on, ran through the legionary fort in Carnuntum leading to Aquileia, Friuli Venezia Giulia and Rome. Memories of roman times are still strong, as many streets and hotels are named after roman emperors. Carnuntum remains the most ancient roman fort on the Limes Pannonicus, a true stronghold against barbarian hordes.

 

A Gothic Hero

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Death of emperor Valens on the battlefield near the city of Adrianople. The emperor died fighting with his own bodyguards.

Fritigern is one of the most famous Gothic rulers in history. Contrary to popular belief, Fritigern was not born into a primitive and barbarian society. On the contrary, he was part of a group of people, the Tervingi Goths, who had been in contact with the Roman world for years, as a result of trade and Roman attempts at converting the Goths to Christianity. The Romans were even partly successful, with the Goths partly embracing Arian Christianity thanks to the conversion campaign promoted by bishop Ulfilas, with Frigern being one of those converted. In the year 375 AD however, things changed drastically for the Goths as bellicose Hunnic tribes invaded from the North. In 376 AD, in response to the invasions of the Huns, the Goths began amassing on the northern banks of the Danube, in modern day Bulgaria. The river served as the northern boundary of the eastern Roman empire, which at the time was led by emperor Valens. The gothic leaders, including Fritigern, did not want to invade the empire, instead they wished to settle down within its borders and be protected from the Hunnic threat. The gothic chieftains sent ambassadors to the emperor, who was based in Antioch, in modern day Syria. 

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Bust of emperor Valens. Capitoline Museums. Rome, Italy.

Valens, planning to enlist the gothic male population into the army, accepted their proposal. Therefore, the Goths crossed over the Danube under Roman supervision. The Roman provincial authorities however, were not able to deal with the immigration wave and, in the city of Marcianople, they slaughtered the gothic authorities. Fritigern was the only chieftain to survive the carnage. He maintained his pro-Roman policy, facing Roman armies only when necessary. In 378 AD, near the city of Adrianople in Thrace, Fritigern tried to negotiate a peaceful solution to the conflict with the emperor. While Fritigern’s delegation (which included a priest) and Valens were discussing peace terms in the Roman camp, a battle started outside. The confrontation would end with a complete victory for the Goths and with the death of Valens on the battlefield. Fritigern however, would always remain open to negotiations with the Romans. In order to bring them to the negotiating table, Fritigern even tried to besiege Adrianople and Constantinople, failing in both attempts and saying: “I make peace with stone walls”. He then confronted the new eastern emperor, Theodosius I, in three years of guerrilla warfare. During this period, he disappeared from history, probably dead in battle or assassinated by his own men (with the aid of roman gold). Fritigern is arguably the first germanic leader to truly challenge Roman power. He did not want however to replace the Roman culture with that of the Goths, instead wanting cooperation between the two groups. Being the leader of a tribal society, he must have been a truly charismatic and competent character, demonstrating his military prowess in the battles of Marcianopolis, Ad Salices and Adrianople. After his mysterious death, Fritigern was succeeded by Athanaric, who finally managed to negotiate a peace treaty with Theodosius I.

 

The Warrior Archbishop

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5th century mosaic of Ambrose as an imperial official. This portrait is considered a realistic one. St. Ambrose’s basilica, Milan, Italy.

On November 30th 374 AD, the atmosphere was extremely tense in the city of Medionalum (modern day Milan). Arian archbishop Auxentius had just died and the city had to nominate his successor. The election occurred in an unidentified church of the city. There, the citizens, divided between the Arian and the Nicene creeds, were struggling to find common ground, while a high ranking imperial official, a man named Ambrose, listened carefully to their speeches. After listening to their reasons, Ambrose made a speech aimed at restoring harmony between the two factions. While talking, a man in the crowd shouted: “Ambrose for bishop!”. Soon afterwards, the whole crowd started shouting: “Ambrose for bishop!”. This is how Ambrose, an important player at the court of emperor Valentinian I, became Archbishop of one of the most important cities of the Roman West. However, he never wanted to pursue a career in the church. Although a Nicene Christian, he was trained to become an imperial civil administrator, not a member of the clergy. With time however, Ambrose, a strong personality with impressive rhetorical skills,  learned how to act as a successful religious figure and even became the tutor of the emperor’s son, Gratian. Ambrose was elected bishop during a time in which the power of the Roman state in the West was waning and the Christian church was gradually taking control over secular matters. As a bishop, Ambrose was an enemy to Arian Christians, deemed as heretics at the council of Nicaea in 325 AD. The emperor’s wife, Giustina, however, was among the Arian faction. After the death of Valentinian I in 375 AD, Ambrose therefore entered into a fierce contrast with the imperial court, which was dominated by Arian christians. During this period, Ambrose built four basilicas in the city in order to strengthen his position: the basilica martyrum, the basilica apostolorum, the basilica virginum and the basilica prophetarum. He also clashed with a pagan aristocrat, Quintus Aurelius Symmachus, who was a stern supporter of the traditional politeistic roman religion. The Archbishop eventually won both encounters, risking his own life during an Arian attack and becoming one of the most powerful men in Milan. He went as far as excommunicating emperor Theodosius I after the massacre of Thessalonica, during which the emperor ordered the slaughter of 7.000 citizens. This demonstrated his enormous personal power and extreme self confidence. Ambrose introduced a new form of liturgical chant, the Canto Ambrosiano, known for its collective singing. He was one of the first Christian religious figures to hold significant secular power. Currently, he is the patron saint of Milan. He is displayed on the first Gonfalone of the same city.

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Beautiful absidal mosaic of St. Ambrose’s basilica. St. Ambrose’s basilica, Milan, Italy. 

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